by Shannon Tillman | Apr 1, 2024 | Thoughts
Soldiers came to the crucified thieves. They took mallets and broke their knees to cause them to die quickly. Jesus hung in the middle. They were about to break the knees of Jesus but He already appeared to be dead; His body hung limply on the cross. They needed proof so…
John 19:34
“…one of the soldiers pierced His side with a spear, and immediately blood and water came out.”
Blood and water, not just blood, flowed out of His pierced side. This means that the heart of Jesus was punctured, pierced, destroyed.
Have you ever felt broken-hearted? May this word encourage you. Jesus, whose heart was shattered at the cross, received a whole new heart in His resurrection.
John 20:19-20
“So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and *said to them, “Peace be with you.” And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord.”
The hands of Jesus bore the scars of the nails. The side of Jesus bore the scar of His piercing. But the heart of Jesus no longer flowed with blood and water. Thus, it was completely renewed. He had a whole heart once again, as if it had never been wounded. A new heart was given at the resurrection!
These past few years, I have felt beat up by others and by circumstances. My heart ached and even beat irregularly with the pain. I cried out to God for a new heart, one that was not triggered by the pain of the past, one that had not been broken, one that did not feel the need to guard from the hurt of others, one that could love and be loved.
On Resurrection Sunday, I was praying before the service began. I thought of the wounds of His hands and feet. I then pondered His pierced side proving a busted heart, a dead heart, a destroyed heart. Then, I suddenly realized: Jesus has a new heart. Jesus, the crucified one, received a new heart! The resurrection of Jesus proves He was given a new heart, beating vibrantly now with the life that could never be taken again!
That means when I am resurrected out of my trials, my pains, my difficulties, my heart will be made new as well. I do not have to live from the pain of death from my circumstances, from the situations and the people who broke my heart. Instead, my heart can be made new!
I do not know what broke your heart. But I can tell you that the new heart of Jesus is a promise to all of us. He keeps the scars on His hands, feet, and side but not on His heart. While we may bear scars from the pain of our lives, we do not have to live with a broken heart. He makes this promise:
Psalm 147:3a
“He heals the brokenhearted…”
The word for brokenhearted in Hebrew can mean broken in pieces, hurt, torn, or crushed. It is a picture of mass destruction, a heart so devastated that it no longer beats. Yet, God can heal, restore, make a broken heart new, as if it had never been damaged. The resurrected heart of Jesus proves this word in our lives.
Take your broken heart to the Resurrected Savior. No matter what losses you have experienced, He can make your heart beat like new, as if it had not been injured by others or circumstances. Let Him heal your wounds and give you a new heart today.
by Kevin Tillman | Mar 25, 2024 | Thoughts
We call it Holy Week or Passion Week. It’s the last week of the life of Jesus. Approximately thirty percent of the gospel accounts are focused on this one week. The gospel of John dedicates over forty percent to this final week. It is obviously a very important week. Assuming the earth is about 6,000 years old, there have been approximately 312,000 weeks throughout history. This one week stands above them all. No other week in human history holds more weight.
The week started with Jesus entering Jerusalem on a donkey. He was met with cheers from the crowd.
John 12:13
“They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!”“Blessed is the king of Israel!”
The palm branches had long been used as a symbol of victory. As Jesus is entering Jerusalem, the people were very familiar with the teachings and leadership of Jesus. He had a following. To them He was the long awaited King they had been waiting on. Finally, there was a King like the stories of old from King David. Finally there was a King that could rescue them from the tyranny and oppression of the Roman Empire. Jesus was their long-awaited King. He enters triumphantly to shouts of “Hosanna!”. Hosanna is derived from two Hebrew words: “yasha” which means “to deliver” and “anna” which means “we beseech you”. The Greek word “Hosanna” basically translates as “Please Save Us”. As Jesus is riding into Jerusalem the crowds were large. They were in town for the annual Passover Feast. This year was going to be even more special though, because the King was finally coming to save them. But, the salvation He was bringing was not the salvation they thought it would be.
As the week progressed it became obvious that Jesus was not going to immediately overthrow the government as they had anticipated. Jesus had a much larger mission at hand.
As a side note, before we continue with the week, isn’t this just like us? We have an idea of how we need Jesus to save us. We have a preconceived notion of exactly what God needs to do in our lives. Could it be that there is a much bigger plan at work today, as it was 2,000 years ago during that Holy Week? The salvation He was bringing was not the salvation they thought it would be.
Jesus was on a mission. His mission was about to be fulfilled. But first, there was a lot to be done. Once again, much of what we read in the Gospel accounts happened during this week. Up until now during Jesus’ three year ministry, He has taught, He has healed, He has performed miracles, and He has had a few words with the false teachers. But this week, He leaves no doubt who He is and what He is doing. The first stop on Monday is to the temple where Jesus turns over tables and confronts the so called spiritual leaders. He returns again the next day and teaches all day long in the temple.
As a side note: We so often have this image of Jesus as being this very gentle pacifist. Yes, Jesus could be gentle. His demeanor was love and He welcomed all. But, not for those that were religious leaders that opposed His message. He referred to them as “hypocrites”. On several occasions Jesus would start a sentence with the words “Woe to you… “. If that was the start of the sentence, you can be sure what was coming next was a strong rebuke. It is not an overstep to call it righteous anger. So much for the always laughing, smiling, and gentle Jesus. Was He those things? Absolutely! Was He also a warrior on a mission that stood up against false teachers and hypocrites? Absolutely!
As the week continues, the welcoming crowd is becoming restless that Jesus hasn’t already overthrown the Roman leadership. It’s Tuesday now, and Jesus is teaching in the temple. Remember, he had just confronted the religious leaders, and now they are trying to trap him. A great “gotcha” question arises from the crowd:
Matthew 22:17
“Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”
The Pharisees were in the crowd. They knew that the nation expected Jesus to be their new King. They knew that an open refusal to pay taxes to Rome was grounds for arrest. They knew that they could trap Jesus with this one. As the question is asked, it’s likely that there were followers in the crowd hanging on the answer. I imagine the thoughts were: “Finally, let them have it Jesus, tell them that we don’t owe Caesar anything”. Let them know that “Rome can stuff it”. Well maybe I took a little liberty there, but you get the idea. That crowd from Sunday was riled up. They were ready for Jesus to get on with saving them. And Jesus was saving them, but not the way they thought. The salvation He was bringing was not the salvation they thought it would be.
Jesus simply replies…
Matthew 22:21
“So give back to Caesar what is Caesar’s, and to God what is God’s.”
If this were a movie scene I can almost envision the rolling of the eyes in the crowd. I imagine some saying, “This, this is what we have waited on? Is that all He is going to do for us?”
Right after that, Jesus is asked another question about the greatest commandment. As we now know, Jesus replied with:
Matthew 22:37-40
“Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
Even the most nominal of Christians are familiar with the great commandment, and even a non-believer has likely heard of the Golden rule. This is Jesus being Jesus. This is Jesus staring at His opposition with a message of love. This is Jesus not falling into the “gotcha questions” trap. This is Jesus bringing salvation. But, the salvation He was bringing was not the salvation they thought it would be.
The crowd turned on Him during the week. All of the hope of a government overthrow was now dashed. Jesus wasn’t the warrior they thought He was. This was no King David. They were upset. They were angry and frustrated. Which leads us to the final part of the week.
On Thursday night (Friday on the Jewish calendar, because a new day starts at sunset), Jesus had a meal with His disciples. He was celebrating the Passover with them. During the meal, Jesus gave a great deal of instructions to the disciples. The Gospel of John dedicated five entire chapters to the meal. Remember how John wrote about 40 percent of his gospel account on the last week of Jesus? Now, John is giving us five chapters on just one evening. This is no ordinary week, and this is no ordinary night. Jesus was about the bring salvation, but the salvation He was bringing was not the salvation they thought it would be.
After the meal (later Thursday night, Friday on the Jewish calendar), Jesus is arrested and spends the night in a dungeon. It’s a dark and lonely night, and the salvation of the world is on hold.
Day break comes (still Friday) and Jesus is put on trial. A Passover tradition to show goodwill between Rome and the Jewish people was that one prisoner could be released during the feast. The choice of which prisoner to release was presented to the crowd.
Matthew 27:16-17
“At that time they had a well-known prisoner whose name was JesusBarabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
Don’t miss this: Look at the name of the two choices. It’s “Jesus Barabbas” or “Jesus the Messiah”. Jesus means “salvation”. Here is where it gets even more intriguing. The name Barabbas is derived from two root words: “Bar” means “son” and “abba” which translates as “father”. This is so good, there are no accidents in the Bible. The choice presented to the crowd that day was, “Jesus Barabbas” or “Jesus the Messiah”. Translated, “Salvation from the son of the father” or “Salvation from the SON of the FATHER”. Same words, big difference. The crowd is being asked, do you want salvation from this earthly man or this man from Heaven? Loosely, do you want salvation from your wisdom or God’s wisdom? Jesus Barabbas was a murderer. He was the lowest of criminals. Yet, he was set free.
Matthew 27:22-23
“What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”
Here it is just five days since that triumphant entry on a donkey into Jerusalem. The same people that were shouting “Hosanna” or “Please save us” are now screaming “Crucify Him!” Jesus had come to save them, but the salvation He was bringing was not the salvation they thought it would be.
You may know the story of Holy Week, but have you ever really pondered how frail the crowd was? Maybe their humanity isn’t all that different from ours. We of course have the benefit of the “rest of the story”.
On Sunday, Jesus rose from the dead. Sin had been defeated. Death had been defeated. Jesus was victorious. He went on to make several appearances before ascending to Heaven. With each appearance a new victory was found. Peter found victory over failure. Thomas received victory over doubt. To the disciples that were hiding Jesus brought victory over fear.
The week began with “Hosanna” of “Please save us”. The palm branches lined the path as a symbol of victory. That victory did indeed come. The people turned their words from “Hosanna” to “Crucify Him” to “Hallelujah”. Jesus brought salvation, But, the salvation He brought was not the salvation they thought it would be.
God is still at work today. He brings salvation to all. We may have ideas of how that is supposed to look. We may take matters into our own hands. We start with a cry for help, our own “Hosanna”. Sometimes we give up on God when we don’t see immediate answers, and yes, we crucify him again. But then, out of love, Jesus still wins the victory. He brings salvation, but not the salvation that we thought it would be.
This Holy Week, trust the Lord. Turn your “Hosanna” to a “Hallelujah”. The journey between the two may be tough, because we don’t always see the big picture, but we can trust God. He still brings salvation, but not always the salvation that we think we need!
by Shannon Tillman | Mar 18, 2024 | Bible Study
Princess parties are common for birthday themes. Often the participants receive plastic tiaras to wear on their heads, which usually break within a week’s time. However, the Lord wants to set a true and lasting crown upon us.
Psalm 103:2, 4b: “Praise the LORD, my soul; all my inmost being, praise his holy name… (who) crowns you with love and compassion.”
A crown symbolizes authority. The only ones allowed to wear a crown in a kingdom are the people who have legal authorization. A servant does not wear a royal headdress; however, the king and queen have the right to don a crown. They received the crown on their day of inauguration, when they were given legal authority to rule the land.
The Lord crowns us. The name of the crown He gives us is called “love and compassion.” Since the crown symbolizes our authority, then the name of the crown shows that our rule stems from love and compassion. What we decree in the kingdom must come from the authority of the kingdom which is governed by love and compassion. Our words and actions must line up with the kingdom ways of love and compassion since that is the authority we were given.
Often in our difficult circumstances, we want to make decrees out of our own opinions or sense of justice. Those type of decrees can only be made from the throne room. We may have crowns, but we are not the ones seated on the throne.
Psalm 89:8a, 14: “Who is like you, LORD God Almighty?… Righteousness and justice are the foundation of your throne; love and faithfulness go before you.”
This verse references God’s throne which is balanced on righteousness and justice. Those are the stability of His kingdom. His throne does not totter because He is seated on both of these divine attributes. He dispenses justice from a perfect place of righteousness. This is why He tells us to leave the punishment of injustices to Him.
Romans 12:9: “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.”
His throne is righteousness and justice. While these are the trademarks of His throne, this is not what we are crowned with. The crown He sets on us, the authority He has given us has a foundation of love and compassion.
How do we dispense love and compassion in difficult times to difficult people? We must recall what God did for us.
Psalm 103:2-4: “Praise the Lord, my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.”
When we recognize His mercy and what He has done for us (forgives all our sins, heals our diseases, redeems us from the pit) then we can in turn respond with grace and mercy to others. We have been given much, so we give out of and in response to what we have received. With the authority bestowed to us, we decree loving and compassionate verdicts to those in our sphere of influence. I am not discussing what they may or may not “deserve”, just as we did not deserve all that God has done for us. I am also not talking about excusing or ignoring sin. This verse references how we are to govern our lives and our spheres of influence. Confronting sin can still be a loving and compassionate response. What I am referring to is that love and compassion dictates the response, however it may need to be. The way to ensure a loving and compassionate attitude is by focusing on, instead of forgetting, his benefits. Then, we are able to be beneficial to others by extending love and compassion. We were crowned with the attributes of salvation that we did not deserve and we grant these attributes to others, who also do not deserve them. This is the authority He gave us; this is the authority we are to work from; this is the way we are called to “rule” our worlds so that lives may be changed.
We have been given a beautiful crown. May we govern well. Extend love and compassion and see the kingdom of God spread.
by Shannon Tillman | Mar 11, 2024 | Bible Study
My mom loves World War II documentaries. I, on the other hand, avoid them. I am disturbed by the atrocities committed. Millions of innocent people were killed. Many of those who committed the crimes did not face justice for their horrific actions. It shakes me to the core because I struggle with knowing that God is just, yet injustice occurs.
I have been struggling with some minor injustices committed against me. My sense for justice is right, because God is just and He has established what is right and what is wrong. He understands the desire for justice while experiencing injustice. Jesus is the example for us.
Jesus is perfect. Thus, His desire for justice is perfect. Yet, He endured the most injustice of anyone in history. His perfect sense of justice had to react to the injustice committed against Him. Yet, Jesus submitted to the injustice based upon the Father’s will. He kept His focus on the desire of the Father and not on the people committing the injustice. For He knew, the injustice of earth was satisfying the justice in heaven. Jesus surrendered to heaven’s justice to be able to see past the injustice taking place against Him.
God sees the small injustices done against us, which of course is nothing compared to Jesus. Our hearts, though, cry out for justice. Instead of turning to bitterness or revenge, we must look for heaven’s justice being worked to a greater good than the injustices done on earth. Our perspectives must change by keeping our focus on Jesus and not what others have done against us. Then, we can experience the joy of the outcome even while enduring the consequences of the injustice of others inflicted upon us.
Hebrews 12:2-3: “…fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.”
Forgive us for too often growing weary and losing heart! This shows we have the wrong focus. We must strengthen ourselves by looking to the injustice committed against Jesus which brought justice to all. God will work the injustices done to us to bring justice to others. People will be saved and transformed because of all we have learned and all the ways we have grown during the times of injustice. God works it for our good, so the injustice becomes a blessing for ourselves and for others.
Hebrews 12:7a: “Endure hardship as discipline; God is treating you as his children.”
The injustice trains us and strengthens us for the future.
Hebrews 12:11-12: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Therefore, strengthen your feeble arms and weak knees.”
The injustice is used for our good, it literally strengthens us. So, we can look at Jesus, the One who experienced the greatest injustice and know that our little injustices will refine us so that heavenly justice (salvation) is brought to many. We do not need to try to work out our own justice, or complain about injustice on earth instead:
Hebrews 12:14: “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
We want to see the Lord. The injustices distract our focus from Jesus. We are to fix our eyes on Him and trust that He turns earthly injustices to heavenly justice when we allow the circumstances to shape us so then others can be changed. This is God’s grace, His empowerment, in the times of injustice. We do not want to miss the blessing in the pain.
Hebrews 12:15-16: ” See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.”
Obsessively focusing on the injustice leads to bitterness which in the end defiles many. However, focus on heaven’s justice prevailing over earth’s injustice leads to the salvation of many. We have a choice. We can focus on the injustice which is like one tiny meal in the scheme of life, or we can focus on eternity (our birthright). Let us not sacrifice the eternal perspective for an earthly, momentary one! We can live at peace with others for we do not have to be angry or bitter over the injustices they have caused. Instead, we can take an eternal viewpoint and be thankful that this earthly injustice will propel us to heavenly justice.
Thank you, Lord, for the injustices! You are working them out in our lives so others will be saved. Thank you for every injustice on earth for there will be heavenly justice brought forth. We look forward to what You will do in the midst of the injustices we face. We place our eyes on You. Thank You for how You used these injustices to shape us and to purify us. We submit to Your work. What the enemy did for evil, You will work for good!
by Kevin Tillman | Mar 4, 2024 | Book Commentary, Thoughts
First of all, this is a subjective list. There are hundreds of thousands of Christian books written over the years. The primary basis for this list is books that have caused the greatest impact in my life. These are books that shifted thinking or shaped theology. These are books that I look back and see their impact. This list may change someday, and I might even think of one I left off after typing this blog. I actually have at least five more that I’d like to include, but that can be saved for another day. For now, here’s a list of books that I would highly recommend. These are not listed in any particular order.
Fresh Wind, Fresh Fire – Jim Cymbala
This is the true story of Brooklyn Tabernacle. In the 1970’s the church was a small congregation of less than 20 people. The bills were overdue and the building was falling apart. But, that’s when the prayer really started. Much more than a true story, this is a book on prayer and the power of God. This one is sure to inspire and bring hope.
Download or Purchase “Fresh Wind, Fresh Fire”
How Now Shall We Live – Chuck Colson
Colson goes deep in this one. This is a book about the Christian Worldview and how is lines up with other worldviews. Every worldview must answer the tougher questions. Colson takes a look at culture and how a distorted worldview can affect everything. The description on Amazon claims “This book will change every Christian who reads it.” That’s a bold statement, but this book definitely helped form my outlook on life.
Download or Purchase “How Now Shall We Live”.
Counterfeit Gods – Tim Keller
God is the only one that can truly satisfy the deepest longings of our heart. We were created with that need for Him. However, that desire has led our humanity down a trail that never works. It’s been a chase for the counterfeit instead of the real thing. This book is hard hitting, exploring the empty promises that life brings. Tim Keller will challenge your thoughts and your pursuits. One of my favorite quotes from the book is “an idol is anything that is more important to you than God.” Even good things can become idols. This book will have you seeing everything differently.
Download or Purchase “Counterfeit Gods”
Mere Christianity – C.S. Lewis
Honestly, no list would be complete without “Mere Christianity” on it. If you haven’t read it, you should. The book is derived from a series of radio broadcasts defending and giving strong reason for the Christian faith. This book would fall under the category of apologetics. For the reader looking for something that defends Christianity and gives strong reasoning behind the claims and beliefs, this is the book for you.
Download or Purchase “Mere Christianity”
This Present Darkness – Frank Peretti
Though this is a fictional novel it will open your mind to the spiritual forces that are at work around us. Peretti is a phenomenal author and this one is hard to put down. The book ebbs and flows between the cosmic battle of angels and demons and the life of those caught in the middle. This book has sold millions of copies and opened many to the reality of spiritual warfare.
Download or Purchase “This Present Darkness”
Once again, this isn’t meant to be the final word, but these books are definitely mind shaping. I’ll likely do a follow up blog at some point with more recommendations, because I’ve already got my mind on a few!
by Kevin Tillman | Feb 26, 2024 | Bible Study
Jeremiah 29:11 is one of the most memorized and quoted scriptures:
“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”
There is good reason for it to be often quoted. This verse is inspirational. It is a reminder of God’s goodness. It is a reminder of God’s faithfulness.
Though it is often quoted, many casual readers may miss the context. This passage was given to the prophet Jeremiah to be delivered to the nation of Israel in a time WHILE THEY WERE IN CAPTIVITY (emphasis added). That’s an important tidbit. This message came at a low point. It came as a reminder of the nature of God.
The verse starts with “I know”. Though the situation seems dire, God knows. Though the future is unknown, God knows. Though there seems to be no way out, God knows. God knows each and every detail about our lives. Yes, times get tough, and yes, at times it seems that God is distant. But here is the reminder: God knows.
The verse continues with what God knows. He knows “the plans I have for you”. The plans are to “proper you and not to harm you, plans to give you hope and a future.” Can you imagine the nation of Israel hearing that message while being enslaved? Likely there were doubters. “Ok, God you have these plans, how about we start showing some of them?”. “How about You get us out of this predicament?”. It’s one thing to hear the words, and quite another to take them to heart, even when the immediate situation isn’t changing.
There is no human being that has ever lived that has not been in a hopeless feeling situation. Pain and suffering are a part of life. The reminder to the nation of Israel, and to us is to hold on and wait on God. Admittedly, however, we don’t always handle things that way. At least I haven’t always done it that way. Maybe there are some superhuman Christians among us (sarcasm intentional), that have always done it exactly the right way, but not me. In my life I have had seasons where I waited on God. I sought after Him, and I waited expectantly. But yeah, there are other seasons where I “took the bull by the horns”. I took charge to move forward. I had a sinking feeling on the inside that God was distant. So, I did what I thought needed to be done. The result? Not good. However, God is still good even in our wanderings. God can still gently steer us back on path.
Here is a key to remember (like seriously, write this down somewhere): DON’T EVER LET YOUR CIRCUMSTANCES BE A BAROMETER FOR THE PRESENCE OF GOD IN YOUR LIFE.
There is a nugget in this passage of Scripture that can wreck some theology circles. In Jeremiah 29:4 it is revealed that the Israelites went into captivity in the first place because, God “carried” them. Wait what? God took them into slavery? That doesn’t gel perfectly with some theologies.
Think about these:
Was God with Jonah in the whale? Was God with Joseph in prison? Was God with Paul when he was shipwrecked and in prison? Was Jesus on the boat with the disciples during the storm? This list can go on and on. Was God absent in these situations? No. Had God forgotten? No. If God is there, and God is allowing, then there must be a purpose. And indeed there is, the purpose is to “prosper you and not to harm you.”
The verse says that the plan is to give us “hope”. In our modern day vernacular we interpret hope almost the same as wish. I “hope” my team wins. I “hope” I do well on this test. But Biblical hope is different. It’s a “sure thing”. It’s a “done deal”. In life we desperately strive for hope. But hope is not something we achieve, it is something we receive. No amount of trying will ever achieve what God freely gives.
Not only do we receive “hope”, but God also promises a “future”. A key to understanding this is to understand the nature of God. (Warning, this is about to be one of those head exploding type of things)! God does not exist in time the way that way exist in time. We live linear lives. We get up, eat meals, work, do some stuff, go to bed, and repeat. We do this day after day, month after month, year after year, over and over and over again. God is not limited by the calendar and time. God just exists. God is in all times at the same time. (I told you it was head exploding). This means that God has the whole view of all of our lives at one instant. Beyond that, He sees all of eternity in one glance. With all of that knowledge and lack of limitations, it makes sense that He would move the needle of our lives one little iota to help steer us down a different path. We don’t even have the smallest fragment of information that God has. Before I leave this, think about it a bit. When you were just a small little embryo in your mother’s womb, God not only saw that present situation, but He also saw your whole life and death. When God says, He will give us a “future”, it’s not just some little plan, it’s much much bigger than that.
I think it’s worth taking a short little detour here. We are to WAIT ON THE LORD (emphasis added). That is what God wants us to do. But, like many things in the Word of God, this can be taken to a wrong extreme. Someone may say, “Ok, I’m waiting on God. Until He shows up, I’m just going to sit right here on this couch and eat Cheetos until something happens.” Obviously, that’s not the right approach. In Jeremiah 29:4-7 God gives the immediate action to be taken:
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”
Do you see the instructions God gives in the waiting? Build houses, plant gardens, EAT (Hallelujah!), Keep marrying and focusing on family. Basically, keep on doing life. Keep moving. I love the advice given in verse 7: “seek the peace and prosperity of the city to which I have carried you into EXILE”. While everything is wrong for you, help others. Not only help others, but help those that are enslaving you. Ouch, wait what? That seems impossible. Do you see the promise though … seriously don’t miss this. Do you see what God says He will do if we seek peace and prosperity for others. Do you see it, “if it prospers, you too will prosper.” And this, is even while in the exile.
This passage beautifully wraps up with a promise from God found in Jeremiah 29:12-14
Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity.
The start of this verse is the word “then”, which implies something comes before it. God says “call on Me”, “come and pray to Me”, and the promise is He will listen. When we seek, we fill find Him. The promise is that the slavery will end, the time of wilderness will cease. This comes, but the journey of the captivity is what makes it possible.
No matter the season of life you are in, God is there. He is far above any limitations of time, place, or circumstance. This blip of time that we live in is nothing compared to eternity. No matter how difficult your situation is, always remember that “God knows the plans He has for you, … plans to prosper you and not to harm you, plans to give you hope and a future.”
by Shannon Tillman | Feb 19, 2024 | Thoughts
At a ministerial training, a group was asked, “if you see a piece of paper on the floor in the church hallway, whose job is it to pick it up?” Some answers focused on the janitor who obviously neglected his job. Others replied they thought it would be responsibility of the person who dropped it. The trainer said, “It’s your job. You saw it. Pick it up.” If we truly say we care about the church, it is no longer about the responsibility of others, but about our duty to do what is best for the church.
I think Moses could have done a training on having a heart for his church, his flock, the Israelites. We see him often intercede for the nation. The Lord even affirms the heart of Moses for the people they both loved.
Then the LORD said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol… (Exodus 32:7-8a, emphasis added)
In this passage, God calls the Israelites “your people”. Yet, in previous passages, God refers to them as “My people”. We see this in the calling of Moses to Egypt in Exodus 3.
So now, go. I am sending you to Pharaoh to bring My people the Israelites out of Egypt.” (Exodus 3:10, emphasis added)
The heart of God beats for people. When we press into His heart, the concerns for “His people” become our concerns. They become “our people”. Ministry is not about a leader being lifted up but instead being humbled to serve in good times as well as the bad. Moses shared in the Israelite’s struggles (the plagues of Egypt) and in their triumphs (parting of the Red Sea). God’s people now are Moses’s people. The Lord recognized the heart of Moses toward Israel.
Because of His gracious ways, God allowed Moses to know what was taking place at the foot of the mountain. God told him how the people had created an idol to worship. The Lord knew Moses would intervene; he would take the difficult task in partnering with God to deal with the sin of idolatry. Ministry is hard! But to love people as God loves people is to confront the sins that keep others from their relationship with the Lord.
The Lord could have destroyed the people with holy justification. But because God’s people had become Moses’s people, the leader interceded for the sinners.
But Moses sought the favor of the LORD his God. “LORD,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” Then the LORD relented and did not bring on his people the disaster he had threatened. (Exodus 32:11-14)
The greatest level of ministry is demonstrated by Moses as he interceded for the people. His intercession focused not on the protection of the people but on the promises of God to the people as well as preserving the Name and the glory of God in front of others. Ministry to people promotes God’s glory. May we as leaders whether it be in the home, church, or business world do the same for those under our care. God’s people are our people.
Whose job is it to pick up the mess in the lives of others? Yours and mine.
by Kevin Tillman | Feb 12, 2024 | Thoughts
“A difference in words is a very awful and important difference; a difference in words is a difference in things. Words are very awful and wonderful things, for they come from the most awful and wonderful of all beings, Jesus Christ, THE WORD. He puts words into men’s minds. He made all things, and He made words to express those things. And woe to those who use the wrong words about anything.”
Charles Kingsley (1819–1875)
We should guard our words. Words have power to uplift and power to tear down. Words have power to heal and power to destroy. As Christians we have been taught to discipline our actions, to “keep from sinning”. But, shouldn’t we give as much diligence to our words? Words are a gift from God. Like any gift, however, words can be abused. The words that we speak, the words that we type, and the words that we post on social media have power.
Here’s some practical advice:
- filter your words before you speak, type, or post. Think over your response before putting it out there.
- you don’t have to give an opinion on everything. This might be the most valuable of all advice.
- sometimes it is better to say nothing than to say something. Actually, often this is good advice.
- “A gentle answer turns away wrath, but a harsh word stirs up anger.” Proverbs 15:1. The right thing said the wrong way can make it worse. It’s important to say the right thing the right way.
- “speaking the truth in love” Ephesians 4:15. When in a confrontation, make sure your own motive is pure.
How loose we are with words, forgetting that our words are a representation of the Word! Lord, have mercy on us!
by Shannon Tillman | Feb 5, 2024 | Bible Study
I like to avoid putting laundry away. I do not mind washing clothes, but the act of putting them away seems too overwhelming. Recently, I decided to not put laundry away and instead just brought the laundry basket in my room. Later, in the middle of the night, I tripped on the basket. I ended up with a huge bruise on my leg. Avoidance ended up harming me!
While laundry and bruises may be a small matter, we often avoid larger scenarios which in the end cause even more hardship on our lives. How often do we make a decision to try to avoid pain, yet bring greater heartache upon ourselves? Naomi experienced heartache over one choice to move, in an attempt to avoid a famine in the land.
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. (Ruth 1:1-5)
Suffering and pain are a part of life due to the sin in this world and the enemy’s attacks on us. However, when suffering comes, our response showcases our character. Elimelech wanted to avoid the temporal hardship of the famine. He moved to enemy territory in desire to survive. However, he ended up dying along with his two sons, which led to deep grief and impoverishment of his wife Naomi.
Naomi makes the difficult decision to return home. This journey would be extremely difficult. Plus, in her poverty, her ability to survive even back home would entail great sacrifice and hardship. Unfortunately, Naomi continues Elimelech’s destructive pattern of trying to convince others to avoid suffering even though in the long run there would be dire penalties to that decision. When she decides to return back to Israel, she has a conversation with her two widowed daughters-in-law that leave them facing eternal consequences.
Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”
But Naomi said, “Return home, my daughters. Why would you come with me? (Ruth 1:8-11a)
Naomi is returning the land of Israel, the land of God. It would be a long and difficult journey. However, it would be a return to the Lord, forsaking the idols of Moab, and joining to the God of Israel. Naomi attempts to talk both women from this choice. Sadly, one complies.
At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. (Ruth 1:14)
Orpah follows her mother-in-law’s advice and walks toward the Moabite gods instead of going to the land of the God of Israel. Naomi’s negativity, complaining in difficulties, wanting others to avoid hardship; pushed Orpah away from the Lord. In Naomi’s attempt to keep Ruth and Orpah from temporary hardship, she ended up not being a witness and bringing Orpah to Israel, God’s dwelling place.
Life is hard. We all experience loss. However, attempts to avoid pain are futile and can lead to unnecessary suffering. It also inflicts harm on those around us. Eventually, our attitude towards the suffering will be reflected in our character and our choices. It also taints our view of God.
“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me.” (Ruth 1:20-21)
She did not want to be called Naomi (pleasant), but Mara (bitter). She blamed her bitter life on the Lord. Naomi and her husband chose to avoid suffering and leave Bethlehem yet the consequences of their decisions she now blamed on God. How often we do the same! Our negativity and complaints are ultimately an accusation against the Lord which keeps us from an honest evaluation of ourselves and life’s choices. They were not led to Moab by a direction of God’s will, but based on avoiding difficult circumstances (famine in the land). The consequences of going our own way are not God’s fault.
Avoiding pain, complaining, and bitterness are ultimately personal accusations against God. We need to evaluate our lives. If these attitudes are in us, we need to repent. It is time for our Mara hearts to become Naomi ones once again.
by Shannon Tillman | Jan 29, 2024 | Thoughts
“Truth hurts”. We often think of that statement in the sense of speaking truth to someone for their own good, to confront them with something wrong. Yet, in this passage of Scripture, we see truth spoken to the Truth, Jesus, in the form of hurtful mockery.
The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.” (Luke 23:35)
They mocked Jesus with His very deeds, His titles, His true character. The enemy mocks us with truth but twists it to “prove” truth in a way or time that is not God’s will.
Jesus did save others. He did not save Himself at the time because He was saving the world at that moment. By dying, Jesus was actually proving that He was God’s Messiah, the Chosen One. His first mission on earth was to die for our sins. However, at His second coming, He will rule and reign the world from Jerusalem. If He had shortcut His initial purpose, all of us would be eternally lost. But because He is the Messiah, He stayed on the cross to extend salvation to the world.
The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.” (Luke 23:36-37)
Jesus is the King of the Jews. He is the King of kings. Yet, He knew that His rule would manifest later in history. By saving Himself, He would not have been crowned king.
That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (Ephesians 1:19b-23)
It was because of His death and resurrection that God put Jesus above all. Everything is under His feet because He was willing to die for our sins. The people mocked Him as a king and told him to save Himself, but it was His death that heralded His divine coronation.
One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” (Luke 23:39)
The criminals wanted to be saved from their crossed and mocked Jesus with the truth of His Messiahship. The truth is that Jesus was saving them at that moment, if they so chose to receive it. The salvation was not a temporal escape from a cross but eternal salvation.
Often the enemy attacks us with truth. However, the enemy desires us to usurp God’s timing to have the truth manifest now. Jesus is Messiah, King, the Chosen One and much more. But if He had forced the truth instead of trusting God’s timetable, His purpose of saving the world would be thwarted. Instead, He chose to endure the pain, endure the mockery, suffer unto death so that we might be saved. In our own lives, we must trust God’s timetable so that more lives can be transformed to the glory of our Risen King!
