Earth’s Injustice, Heaven’s Justice

Earth’s Injustice, Heaven’s Justice

My mom loves World War II documentaries. I, on the other hand, avoid them. I am disturbed by the atrocities committed. Millions of innocent people were killed. Many of those who committed the crimes did not face justice for their horrific actions. It shakes me to the core because I struggle with knowing that God is just, yet injustice occurs.

I have been struggling with some minor injustices committed against me. My sense for justice is right, because God is just and He has established what is right and what is wrong. He understands the desire for justice while experiencing injustice. Jesus is the example for us.

Jesus is perfect. Thus, His desire for justice is perfect. Yet, He endured the most injustice of anyone in history. His perfect sense of justice had to react to the injustice committed against Him. Yet, Jesus submitted to the injustice based upon the Father’s will. He kept His focus on the desire of the Father and not on the people committing the injustice. For He knew, the injustice of earth was satisfying the justice in heaven. Jesus surrendered to heaven’s justice to be able to see past the injustice taking place against Him.

God sees the small injustices done against us, which of course is nothing compared to Jesus. Our hearts, though, cry out for justice. Instead of turning to bitterness or revenge, we must look for heaven’s justice being worked to a greater good than the injustices done on earth. Our perspectives must change by keeping our focus on Jesus and not what others have done against us. Then, we can experience the joy of the outcome even while enduring the consequences of the injustice of others inflicted upon us.

Hebrews 12:2-3:  “…fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.   Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.”

Forgive us for too often growing weary and losing heart! This shows we have the wrong focus. We must strengthen ourselves by looking to the injustice committed against Jesus which brought justice to all. God will work the injustices done to us to bring justice to others. People will be saved and transformed because of all we have learned and all the ways we have grown during the times of injustice. God works it for our good, so the injustice becomes a blessing for ourselves and for others.

Hebrews 12:7a:  “Endure hardship as discipline; God is treating you as his children.”

The injustice trains us and strengthens us for the future.

Hebrews 12:11-12:  “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.   Therefore, strengthen your feeble arms and weak knees.”

The injustice is used for our good, it literally strengthens us. So, we can look at Jesus, the One who experienced the greatest injustice and know that our little injustices will refine us so that heavenly justice (salvation) is brought to many. We do not need to try to work out our own justice, or complain about injustice on earth instead:

Hebrews 12:14: “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”

We want to see the Lord. The injustices distract our focus from Jesus. We are to fix our eyes on Him and trust that He turns earthly injustices to heavenly justice when we allow the circumstances to shape us so then others can be changed. This is God’s grace, His empowerment, in the times of injustice. We do not want to miss the blessing in the pain.

Hebrews 12:15-16: ” See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.”

Obsessively focusing on the injustice leads to bitterness which in the end defiles many. However, focus on heaven’s justice prevailing over earth’s injustice leads to the salvation of many. We have a choice. We can focus on the injustice which is like one tiny meal in the scheme of life, or we can focus on eternity (our birthright). Let us not sacrifice the eternal perspective for an earthly, momentary one! We can live at peace with others for we do not have to be angry or bitter over the injustices they have caused. Instead, we can take an eternal viewpoint and be thankful that this earthly injustice will propel us to heavenly justice.

Thank you, Lord, for the injustices! You are working them out in our lives so others will be saved. Thank you for every injustice on earth for there will be heavenly justice brought forth. We look forward to what You will do in the midst of the injustices we face. We place our eyes on You. Thank You for how You used these injustices to shape us and to purify us. We submit to Your work. What the enemy did for evil, You will work for good!

Your People

Your People

At a ministerial training, a group was asked, “if you see a piece of paper on the floor in the church hallway, whose job is it to pick it up?”  Some answers focused on the janitor who obviously neglected his job.  Others replied they thought it would be responsibility of the person who dropped it.  The trainer said, “It’s your job.  You saw it.  Pick it up.”  If we truly say we care about the church, it is no longer about the responsibility of others, but about our duty to do what is best for the church.

I think Moses could have done a training on having a heart for his church, his flock, the Israelites. We see him often intercede for the nation. The Lord even affirms the heart of Moses for the people they both loved.

Then the LORD said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol… (Exodus 32:7-8a, emphasis added)

In this passage, God calls the Israelites “your people”. Yet, in previous passages, God refers to them as “My people”. We see this in the calling of Moses to Egypt in Exodus 3.

So now, go. I am sending you to Pharaoh to bring My people the Israelites out of Egypt.” (Exodus 3:10, emphasis added)

The heart of God beats for people. When we press into His heart, the concerns for “His people” become our concerns. They become “our people”. Ministry is not about a leader being lifted up but instead being humbled to serve in good times as well as the bad. Moses shared in the Israelite’s struggles (the plagues of Egypt) and in their triumphs (parting of the Red Sea). God’s people now are Moses’s people. The Lord recognized the heart of Moses toward Israel.

Because of His gracious ways, God allowed Moses to know what was taking place at the foot of the mountain. God told him how the people had created an idol to worship. The Lord knew Moses would intervene; he would take the difficult task in partnering with God to deal with the sin of idolatry. Ministry is hard! But to love people as God loves people is to confront the sins that keep others from their relationship with the Lord.

The Lord could have destroyed the people with holy justification. But because God’s people had become Moses’s people, the leader interceded for the sinners.

But Moses sought the favor of the LORD his God. “LORD,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people. Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” Then the LORD relented and did not bring on his people the disaster he had threatened. (Exodus 32:11-14)

The greatest level of ministry is demonstrated by Moses as he interceded for the people. His intercession focused not on the protection of the people but on the promises of God to the people as well as preserving the Name and the glory of God in front of others. Ministry to people promotes God’s glory. May we as leaders whether it be in the home, church, or business world do the same for those under our care. God’s people are our people.

Whose job is it to pick up the mess in the lives of others? Yours and mine.

Avoiding Pain

Avoiding Pain

I like to avoid putting laundry away. I do not mind washing clothes, but the act of putting them away seems too overwhelming. Recently, I decided to not put laundry away and instead just brought the laundry basket in my room. Later, in the middle of the night, I tripped on the basket. I ended up with a huge bruise on my leg. Avoidance ended up harming me!

While laundry and bruises may be a small matter, we often avoid larger scenarios which in the end cause even more hardship on our lives. How often do we make a decision to try to avoid pain, yet bring greater heartache upon ourselves? Naomi experienced heartache over one choice to move, in an attempt to avoid a famine in the land.

In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there. Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. (Ruth 1:1-5)

Suffering and pain are a part of life due to the sin in this world and the enemy’s attacks on us. However, when suffering comes, our response showcases our character. Elimelech wanted to avoid the temporal hardship of the famine. He moved to enemy territory in desire to survive. However, he ended up dying along with his two sons, which led to deep grief and impoverishment of his wife Naomi.

Naomi makes the difficult decision to return home. This journey would be extremely difficult. Plus, in her poverty, her ability to survive even back home would entail great sacrifice and hardship. Unfortunately, Naomi continues Elimelech’s destructive pattern of trying to convince others to avoid suffering even though in the long run there would be dire penalties to that decision. When she decides to return back to Israel, she has a conversation with her two widowed daughters-in-law that leave them facing eternal consequences.

Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the LORD show you kindness, as you have shown kindness to your dead husbands and to me. May the LORD grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud and said to her, “We will go back with you to your people.”
But Naomi said, “Return home, my daughters. Why would you come with me? (Ruth 1:8-11a)

Naomi is returning the land of Israel, the land of God. It would be a long and difficult journey. However, it would be a return to the Lord, forsaking the idols of Moab, and joining to the God of Israel. Naomi attempts to talk both women from this choice. Sadly, one complies.

At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her. (Ruth 1:14)

Orpah follows her mother-in-law’s advice and walks toward the Moabite gods instead of going to the land of the God of Israel. Naomi’s negativity, complaining in difficulties, wanting others to avoid hardship; pushed Orpah away from the Lord. In Naomi’s attempt to keep Ruth and Orpah from temporary hardship, she ended up not being a witness and bringing Orpah to Israel, God’s dwelling place.

Life is hard. We all experience loss. However, attempts to avoid pain are futile and can lead to unnecessary suffering. It also inflicts harm on those around us. Eventually, our attitude towards the suffering will be reflected in our character and our choices. It also taints our view of God.

“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me.” (Ruth 1:20-21)

She did not want to be called Naomi (pleasant), but Mara (bitter). She blamed her bitter life on the Lord. Naomi and her husband chose to avoid suffering and leave Bethlehem yet the consequences of their decisions she now blamed on God. How often we do the same! Our negativity and complaints are ultimately an accusation against the Lord which keeps us from an honest evaluation of ourselves and life’s choices. They were not led to Moab by a direction of God’s will, but based on avoiding difficult circumstances (famine in the land). The consequences of going our own way are not God’s fault.

Avoiding pain, complaining, and bitterness are ultimately personal accusations against God. We need to evaluate our lives. If these attitudes are in us, we need to repent. It is time for our Mara hearts to become Naomi ones once again.

Mocking Truth

Mocking Truth

“Truth hurts”. We often think of that statement in the sense of speaking truth to someone for their own good, to confront them with something wrong. Yet, in this passage of Scripture, we see truth spoken to the Truth, Jesus, in the form of hurtful mockery.

The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.” (Luke 23:35)

They mocked Jesus with His very deeds, His titles, His true character. The enemy mocks us with truth but twists it to “prove” truth in a way or time that is not God’s will.

Jesus did save others. He did not save Himself at the time because He was saving the world at that moment. By dying, Jesus was actually proving that He was God’s Messiah, the Chosen One. His first mission on earth was to die for our sins. However, at His second coming, He will rule and reign the world from Jerusalem. If He had shortcut His initial purpose, all of us would be eternally lost. But because He is the Messiah, He stayed on the cross to extend salvation to the world.

The soldiers also came up and mocked him. They offered him wine vinegar and said, “If you are the king of the Jews, save yourself.” (Luke 23:36-37)

Jesus is the King of the Jews. He is the King of kings. Yet, He knew that His rule would manifest later in history. By saving Himself, He would not have been crowned king.

That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way. (Ephesians 1:19b-23)

It was because of His death and resurrection that God put Jesus above all. Everything is under His feet because He was willing to die for our sins. The people mocked Him as a king and told him to save Himself, but it was His death that heralded His divine coronation.

One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” (Luke 23:39)

The criminals wanted to be saved from their crossed and mocked Jesus with the truth of His Messiahship. The truth is that Jesus was saving them at that moment, if they so chose to receive it. The salvation was not a temporal escape from a cross but eternal salvation.

Often the enemy attacks us with truth. However, the enemy desires us to usurp God’s timing to have the truth manifest now. Jesus is Messiah, King, the Chosen One and much more. But if He had forced the truth instead of trusting God’s timetable, His purpose of saving the world would be thwarted. Instead, He chose to endure the pain, endure the mockery, suffer unto death so that we might be saved. In our own lives, we must trust God’s timetable so that more lives can be transformed to the glory of our Risen King!

Messy Journal Entry: Deuteronomy 2

Messy Journal Entry: Deuteronomy 2

A messy journal entry is straight from my prayer journal. Sometimes, I write things down that are easier to transcribe (or fix some of the grammar and thoughts) then try to “tidy up” and make into a decent blog post. On this post I did add an additional thought to the end.

Thoughts on Deuteronomy 2:4-5,9

Give the people these orders: ‘You are about to pass through the territory of your relatives the descendants of Esau, who live in Seir. They will be afraid of you, but be very careful. Do not provoke them to war, for I will not give you any of their land, not even enough to put your foot on. I have given Esau the hill country of Seir as his own… Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any part of their land. I have given Ar to the descendants of Lot as a possession.” (Deuteronomy 2:4-5,9)

God gave the land. He delegated the boundaries. The Lord even gave property to the enemies of Israel! He kept His Word to Esau and to Lot despite their unfaithfulness. Our Lord is faithful to His Word. Did knowing this encourage Israel to believe that what God did for others He would do even more for them?

Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land the LORD gave them as their possession. (Deuteronomy 2:12)

Esau fought for the land. They acquired the land because the Lord promised the land. If God fulfilled His word to Esau, then the people could trust the Lord for acquiring the land for Jacob (Israel).

Trust God. He is faithful to His Word. What He has promised, He will fulfill. Be encouraged by His fulfillment of His word to others. Do not compare or be jealous. Instead, let it increase your faith for what He will do for you.